From a portion of Chapter 2 - The Garden Parables, The Great Contest II: Enmity Between The Seed-lines pages 37-52
This chapter and these parables are most critical to comprehend if one is going to grasp in greater revelation the King James and other English renderings of our Holy Bible in full summation as well as how they connect to the extra-Biblical texts which also affirm this teaching. I believe the restoration of this knowledge to be connected to the Joel 2 prediction that the spirit of truth would be poured out upon all flesh at the end of days. One will discover as I have that this knowledge was once commonplace but having been displaced is now being unveiled once more.
The onset of the fig-tree generation has accelerated both the Holy Spirit led restoration of this and other secrets as well as reinvigorated Satan to step up his attempts in deceiving and leading astray those that do not have a love of the truth. Thus why so much of these foundationally misunderstood truths as veiled within the Old and New Testaments, are coming to light once more.
So critical are the Revelations contained within the parables of Matthew 13, I will dedicate this entire chapter to interpretation of these scriptures alone. Let us begin first with the parable of the sower since Yahushua also includes with it explanation for which to guide reader and hearer:
 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;  And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:  Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:  And when the sun was up, they were scorched; and because they had no root, they withered away.  And some fell among thorns; and the thorns sprung up, and choked them:  But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.  Who hath ears to hear, let him hear. - Matthew 13:3-9
 Hear ye therefore the parable of the sower.  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.  But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. – Matthew 13:18-23
Christ relates in the parable of the sower, the kinds of differences and demeanors which are prevalent amongst the two groups of people born into this world as either the seed of the woman or the seed of the serpent. Each group as a mixed multitude is connected in inference to a separate portion of the parable. The various parts describe how the different seed (individual) is inclined and how they grow according to their exposure and embrace of the gospel truth. But the main distinction between the seed of promise and the seed of perdition is dependent upon how and whether the gospel takes root amongst the various peoples. Their demeanor and tendency towards good or evil are equated with how each acts and reacts in response to the temptations, comfort, luxuriance, and carnal aspects of world which lead so many easily astray.
Remember that Satan has been granted temporary reign over this fallen world which is why he was able to offer Christ all the kingdoms of this world, if Yahushua would just acknowledge his authority and bend the knee to him in showing him a little praise. This insight is also why Christ exclaimed ‘my kingdom is not of this world’ and why scripture references friendship with the world as enmity with the Lord God. Those that prioritize the kingdom and eternal inheritance with YHWH Elohim are to place emphasis on the salvation which has been extended to all of us through Christ, making a return to our first estate the focus of our life and being.
The seed which falls by the wayside corresponds to the masses whether born initially as a child of Adam or Cain. The majority of the people have been led astray by the matrix to ignore anything profoundly connected to kingdom with regard to wisdom, knowledge, or truth. Most hold no real regard for anything deeply spiritual in any aspect.
The seed taking up residence in stony places are reminiscent of all those who are brought up in the various religions and disciplines worldwide, who though brought up with truth are like the Laodicean church, more interested in and concerned with the luxuries and comforts of a well of to do life as afforded to them by status. While most are exposed to the sanctity of the gospel at some point in their lives, they assign to it no importance being rather focused upon the vain distractions and entertainments of this world.
For them piety and attending church are more of a mask worn to present the illusion that they are true Disciples of Christ and followers of the commandments. But this is just a front and does not reflect their real disposition. It seems that many of those whom frequent church fervently are only in outward appearance dedicated to kingdom but in their hearts as Christ reference of the Pharisees are not really committed to understanding the gospel in a way that transforms their life, having power to make one born again anew through Him. Many are only going through the motions because they do not have a deep heartfelt connection with either the Lord God or the truth of His Gospel.
Most have not even read the gospels themselves and therefore cannot comprehend the more profound aspects of what they’re alluding to when it comes to explaining the spiritual battle we are waging against Satan and his children here upon this plane of existence. It’s not the fault of the people that most churches do not teach truth in a manner that can lead them in discourse to grasp the bigger picture of who we are, why we’re here, what all this is truly about, and what we are really supposed to do while here. Most pastors, ministers, and preachers do not themselves really understand what is really going on in regard to the serpent-seed, fallen angels, New World Order, and the esoteric purpose of their agenda. And so it is the blind leading the blind when it comes to the search for lost paradise and those keys which could help one to unlock the riddles of the gospel secrets.
The seed sown among the thorns represent the children of the serpent who care nothing for, have no desire, nor concern for their salvation or grace. Being groomed since birth to serve Satan and lead the world in whatever ruler-ship position is granted them. They are without remorse dedicated to the propagation of evil. These individuals hold contempt for the masses as a whole and not just the children of Adam, or those dedicated to the kingdom. They openly in life hold contempt for Christ and the Lord God. Their allegiances are dictated, dedicated, and aligned to serving mammon - money, power, wealth, prestige, and privilege. They believe they hold election through their father Satan to exercise the divine right of the Royals in ruling over the rest of humanity.
The elitists’ hold no regard for judgment and do not believe that they will ever be held accountable for the crimes and evil they commit in flaunt. They indulge themselves in ‘above the law’ attitudes and behaviors which allow them to do as they wish without regard for consequence.
The seed which established itself on the foundation of the word, taking root on good ground, are represented by those who truly follow the commandments and really follow Christ. They are the elect which seeks to genuinely comprehend the gospel, commandments, parables, and directives which guide them throughout life in relationship with the Father and Son. Their intimate knowledge of Scripture makes them worthy of the Holy Spirit which guides them in insight and connection to the heavenly kingdom. They are those who place emphasis on Christ as the way, the truth, and the light above all other desires and expectations. Their service to the Most High in all regards is first and foremost in their lives. They are the small pure remnant which is but a tiny minority of the many chosen that do heed their call.
The following parable from Matthew like the Genesis garden parable, retells the story of the serpent’s seduction of Eve. It emphasizes the distinguishing natural differences between the two lineages which first appeared when the blade was sprung and Cain and Abel born fraternal twins from different fathers. Their conception eventually lead to the enmity and ongoing war embroiling both groups in engagement and evolution together until the time of the end.
The war between the seed lines began with the murder of Abel and has been continuous even unto this day and age.
 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:  But while men slept, his enemy came and sowed tares among the wheat, and went his way.  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.  So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?  He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.  Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. – Matthew 13:24-30
The kingdom parable clearly denotes that Eve’s eating of the fruit from the tree of the knowledge of good and evil, was the incident whereby the Devil, that old Dragon, the serpent (enemy which snuck into the garden while men slept) beguiled (wholly seduced) Eve while Adam was busy tending another part of the garden. Consequentially, Satan is the wicked one which sowed, planted the tares (Kenites) into the field (world).
This insight is also why the parable continues with the servants (angels) inquiring of the householder (Lord God), ‘didst not thou sow good seed (wheat, children of Adam, seed of the woman) in thy field, from whence then hath it tares (children of Cain, seed of the serpent)?
“But when the blade was sprung up, and brought forth fruit, then appeared the tares also”, meaning that when the twins were born Cain as the tare made appearance among the wheat, Abel.
Born from two separate fathers in what is medically known as hetero-paternal superfecundation, Cain the elder, was the first born spawn of the devil and Abel, the younger son of Adam. This differentiation is why the Hebrew for Sheth means substitute or replacement, as he truly was born in Adam’s likeness, image, and similitude. Being dissimilar in appearance, inclination, and nature from that of Adam, these verses only make sense when understood that Cain is the devil’s seed and not in any way a blood relation of Adam. This knowledge is also why when one looks up the Hebrew word for Cain (Qayin) one will recognize that it means acquired or possession like as one would acquire a stepson in possession having taken to wife a woman who had already previously mothered a child from a different father.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: - Genesis 5:3, KJV
1 And it was in the hundred and thirtieth year of the life of Adam upon the earth, that he again knew Eve his wife, and she conceived and bare a son in his likeness and in his image, and she called his name Seth, saying, Because God has appointed me another seed in the place of Abel, for Cain has slain him. – The Book of Jasher 2:1
And Adam and his wife mourned for Abel four weeks of years, and in the fourth year of the fifth week they became joyful, and Adam knew his wife again, and she bare him a son, and he called his name Seth; for he said “God hath raised up a second seed unto us on the earth instead of Abel; for Cain slew him.” – The Book of Jubilees 4:7
It is important to notice that in the passage from Jubilees that Seth is cited as Adam and Eve’s second son and not their third. This particular is why in the various genealogical records attributed to Yahushua Christ such as in Luke 3:22-38, The Cave of Treasures, and the Book of the Bee, Cain is left out of those records. I will cover this topic in much greater detail in the follow-up chapter however consider that if Cain were the first born son of Adam, wouldn’t he be listed and hold mention in his bloodline and also be cited in connection to the lineage of Christ? Yet he is not. The truth of this is cited in the three different genealogical records which I will share in the chapter on Yahushua’s ancestry “Crushing The Head Of The Serpent” later in this book which will prove without a doubt that Cain is not counted among His ancestors.
Returning to the kingdom parable in Matthew 13, the householder (Lord God) tells the servants (angels) An enemy hath done this. They say, “Wilt thou then that we go and gather them up?” The servants (Angels) are surprised when He says to them, “Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest (the end of days with Yahushua’s second coming) I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.” If there were any uncertainty as to what he meant in reference to these passages, he will reiterate it again to the apostles. How much clearer does Christ have to be for this information to make sense? He spells it out right there in Matthew 13 plainly for everyone to see.
All of the parables cited in Matthew chapter 13 are metaphorical riddles which symbolically in message and directive were meant to elaborate upon the Genesis 3 narrative of Eve’s beguilement which resulted in Cain’s birth. For those that cannot see the connections in Matthew chapter 13, the Targum absolutely clarifies that what is being brought forth in Genesis 4:1 is an angel of the Lord God, Samael, the angel of death’s seduction of Adam’s wife, Eve implanting the dragon’s spawn within her. The differences in the bloodline reflects the division of light and darkness, good and evil, the children of promise and children of perdition, the wheat and the tares, the sheep and the goat, and the seed of the woman from the seed of the serpent as born into existence together upon this fallen world.
The Most High throughout the entirety of Scripture references the distinctions between these varying groups of peoples and expects us to recognize the distinguishing differences between them which would lead to the war reference in Genesis 3:15. The Most High would foster enmity (deep rooted hatred) between the tares as Satan’s seed and children, and the wheat as His physical progeny, the descendants of Adam and Eve. This understanding also explains why in that verse, the Lord God’s curse upon Satan for vexing Eve, diminishes the vanity he used in seducing Eve withering his limbs and forcing him to his belly.
Looking up in the Strong’s concordance the Hebrew terms translated into English as fruit and seed, פְּרִי pᵉrîy, per-ee’; one will see that the meaning of the word fruit (literally or figuratively) is defined as produce (of the ground), offspring, children, progeny (of the womb), or as a fruit (of one’s actions).
זֶרַע zeraʻ, zeh’-rah; meaning seed; figuratively refers to a fruit or plant, planting, being virile, sowing-time, sowing carnally a posterity, children, seed, semen, offspring, descendants, posterity, being truthful as a moral quality or as a practitioner of righteousness.
The Targum rendering of Genesis 3:15 emphasizes the seed as being directly connected to sons which as one can see from the definitions of the Hebrew terms for seed and fruit is exactly what is being referenced in these verses as physical flesh and blood progeny, descendants.
And I will put enmity between thee and the woman, and between thy seed and her seed; - Genesis 3:15, KJV
And I will put enmity between thee and the woman, and between the seed of thy son, and the seed of her sons. – Genesis 3:15, Targum
Notice again that the Targum specifically emphasizes the seed having to do with “the seed of thy son, and the seed of her sons.” This phrase is undoubtedly related to the reference of Cain, “thy son” and Seth and Abel as “her sons.” It was through Samael and Cain, the patriarch of the seed of the serpent that this cursed bloodline was born into the world. The Lord God would replace the murdered Abel as Adam’s firstborn with his brother Seth, in the Hebrew means substitute, replacement as Adam’s second born son.
The subtle difference between the Aramaic Targum and English King James Version of this passage, shows unequivocally that the Hebrew words fruit and seed most certainly have everything to do with literal physical flesh and blood children. Which is why this story can only be understood by interpreting the narrative of Eve having eaten fruit from the tree of the knowledge of good and evil in meaning as being tied to a literal act of sexual lust rather than being representative of her simply eating an apple. Only by construing the garden parable in this manner can one resolve what Christ Himself alludes to throughout the entirety of Matthew chapter 13 and other portions of the Bible critical in connection to this insight.
The kingdom parable is congruent with all of the other material covered in the fullness of this chapter when examined in depth. This story put forth by Christ, completely substantiates that the parable of Eve’s eating fruit from the tree of the knowledge of good and evil had everything to do with a sexual encounter. The entire context of the garden parable like a harlequin novel holds sexual connotations which can only be deciphered when one deduces it in a sensual framework.
Those still vigilant in denying my analysis of the kingdom and garden parable, can look to Christ’s explanation of the tares of the field as He clarifies this entire premise once again but with even more precision answering the apostles explicitly in answer when they ask Him to interpret to them the parable of the wheat and the tares. In looking to this explanation one must understand that Yahushua only uses parables to speak to the multitudes as audience, but after dismissing the crowds He dictates to the apostles directly and concisely what He meant in reference to the parables previously shared with the mob in the earlier verses of Matthew 13.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.  He answered and said unto them, He that soweth the good seed is the Son of man;  The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;  The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.  As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.  Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. – Matthew 13:36:43
If one had any doubt or remained yet confused about how the garden parable aligns with the end of days and everything in between, these passages should dissipate any such confusion while at the same time alleviating any need to deduce meaning as to what He is speaking about throughout the entirety of this chapter. It should without a doubt become most certainly clear that the enemy sneaking into the garden and sowing the tares is directly connected to what occurred in Genesis chapter 3. For those that still deny this is what Christ actually meant an explanation, He confirms this perspective once more so as to unveil the teachings of this chapter in connection with the serpent’s beguilement of Eve, and end of days harvest to take place with His second coming.
 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:  Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.  So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,  And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.  Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
The precision of this explanation conjoined together with Matthew 23:33, John 8:44, 1 John 3:12, 2 Corinthians 11:2-3 and the other parables of Matthew 13 further verify that the beguilement of Eve and her eating fruit from the tree of the knowledge of good and evil, that this fruit had nothing to do with her eating a literal apple, pomegranate, fig, or any other such fruit from some literal tree. But was her engaging in intercourse with the Dragon resulting in the conception of his firstborn Cain. Sharing the fruit and repeating this act with her husband, Abel is born as Adam’s firstborn with Cain, Satan’s firstborn.
The fruit born in reference ‘when the blade is sprung forth’, is the debut appearance of Cain and Abel as the patriarchs and first born of the two distinctly different genetic blood-lines that would vie with one another in the long standing conflict and continued angst between the two groups cited to commence the enmity between ‘thy seed and son and her seed and sons.’ Murdered by his half-brother Cain, Abel was the first casualty of an ancient war spanning 6000 years of the entire second world age that humanity has been banished in exile here upon this fallen earth.
This conflict would continue until Yahushua’s 2nd Advent as specified in the explanation of the tares of the field given to the apostles directly. His return will doom the tares to extirpation, eradicating them from existence. Once one can conceptualize this theme, one will find that it present everywhere in the text both canonical and extra-biblical.
And I saw the spirits of the sons of men who were dead; and their voi
Strong’s Concordance Terms Of Interest for Matthew 13
Wicked - πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Sow - †σπείρω speírō, spi'-ro; probably strengthened from G4685 (through the idea of extending); to scatter, i.e. sow (literally or figuratively):—sow(- er), receive seed.
Seed - σπέρμα spérma, sper'-mah; from G4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):—issue, seed.
Enemy - ἐχθρός echthrós, ech-thros'; from a primary ἔχθω échthō (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):—enemy, foe.
hated, odious, hateful, hostile, hating, and opposing another, used of men as at enmity with God by their sin, opposing (God) in the mind, a man that is hostile, a certain enemy, the hostile one, the devil who is the most bitter enemy of the divine government
Tares - ζιζάνιον zizánion, dziz-an'-ee-on; of uncertain origin; darnel or false grain:—tares.
Among - †ἀνά aná, an-ah'; a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.):—and, apiece, by, each, every (man), in, through, into the midst, in the midst, amidst, among, between.
Wheat - †σῖτος sîtos, see'-tos; of uncertain derivation; grain, especially wheat:—corn, wheat.
Was Sprung Up - βλαστάνω blastánō, blas-tan'-o; from βλαστός blastós (a sprout); to germinate; by implication, to yield fruit:—bring forth, bud, spring (up).
Brought Forth - ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, +lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
Fruit - καρπός karpós, kar-pos'; probably from the base of G726; fruit (as plucked), literally or figuratively:—fruit.
Fruit, the fruit of the trees, vines, of the fields, the fruit of one's loins, i.e. his progeny, his posterity
Appear - φαίνω phaínō, fah'-ee-no; prolongation for the base of G5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):—appear, seem, be seen, shine, × think.
to bring forth into the light, cause to shine, shed light, shine, to shine, be bright or resplendent, to become evident, to be brought forth into the light, come to view, appear, of growing vegetation, to come to light, to appear, be seen, exposed to view, to meet the eyes, strike the sight, become clear or manifest, to be seen, appear, to appear to the mind, seem to one's judgment or opinion
From Whence - πόθεν póthen, poth'-en; from the base of G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:—whence.
of place: from where, from what condition, of origin or source: from what author or giver, of cause: how is that?, how can that be?
Kingdom - βασιλεία basileía, bas-il-i'-ah; from G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):—kingdom, + reign.
royal power, kingship, dominion, rule, not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom, of the royal power of Jesus as the triumphant Messiah, of the royal power and dignity conferred on Christians in the Messiah's kingdom, a kingdom, the territory subject to the rule of a king, used in the N.T. to refer to the reign of the Messiah
Devil - διάβολος diábolos, dee-ab'-ol-os; from G1225; a traducer; specially, Satan (compare H7854):—false accuser, devil, slanderer.
prone to slander, slanderous, accusing falsely, a calumniator, false accuser, slanderer,, metaph. applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him
Harvest - θερισμός therismós, ther-is-mos'; from G2325; reaping, i.e. the crop:—harvest.
harvest, the act of reaping, fig. of the gathering of men into the kingdom of God, referring to time of reaping, the final judgment, when the righteous are gathered into the kingdom of God and the wicked are cast into hell for ever
End - συντέλεια syntéleia, soon-tel'-i-ah; from G4931; entire completion, i.e. consummation (of a dispensation):—end.
completion, consummation, end