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Lucifer - The Abominable Branch Which Sowed the Tares, Cain is the Cockatrice from The Serpent’s Root

In Depth Study of Terms and Passages in Isaiah 14:
This reference to the king of Tyre, is well known to be scriptural commentary on Lucifer Satan’s previous estate in similarity to Ezekiel 28. Thus, why I believe mention of him in this chapter as an abominable branch to be metaphorically linked in connotation to Christ’s discussion of the enemy, wicked one, and devil in Matthew 13 as the root which sowed the tares. In this passage he is cited as the abominable branch which brought forth the seed of the evildoers. Christ’s assertion to send forth the Angels as reapers to gather the tares for destruction at the end of days harvest, is associated to the Lord God’s instruction to prepare slaughter for the seed of the evildoers to not let them be renowned or to fill the face of the world with cities.
The fact that the kings of the earth are described in connection to the tares as the seed of the evildoers in connection to Satan’s bloodline is referenced in the very first citation that I shared with you at the top of this document from Steve Quayle’s website about how the elite know that they are the children of Cain. It’s also my opinion that the cockatrice which comes forth from the serpent’s root is in fact reference to the conception of Cain.
[12] How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! [13] For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: [14] I will ascend above the heights of the clouds; I will be like the most High. [15] Yet thou shalt be brought down to hell, to the sides of the pit. [16] They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; [17] That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? [18] All the kings of the nations, even all of them, lie in glory, every one in his own house. 19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned. 21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. 22 For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord. 29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent. – Isaiah 14:19-22, 27
Strong’s Concordance Terms Of Interest for Isaiah 14
Abominable - תַּעָב taʻâb, taw-ab'; a primitive root; to loathe, i.e. (morally) detest:—(make to be) abhor(-red), (be, commit more, do) abominable(-y), × utterly.
Branch נֵצֶר nêtser, nay’-tser; means in a sense greenness as in a striking color; a shoot; and figuratively as a descendant, sprout, off-shoot of a branch, similar in aspect to a branch as stem, part, or portion of a family tree. Like seed (zera`) and fruit (pĕriy), the Hebrew word for branch (nêtser) also implies descendants, offspring, and progeny.
Seed - זֶרַע zeraʻ, zeh'-rah; from H2232; seed; figuratively, fruit, plant, sowing-time, posterity:—× carnally, child, fruitful, seed(-time), sowing-time.
Evildoers - רָעַע râʻaʻ, raw-ah'; a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally):—afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Renown - קָרָא qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
For His Children – בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, +(young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, +tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Iniquity - עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.
Of Their Fathers - אָב ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
With them in burial - קְבוּרָה qᵉbûwrâh, keb-oo-raw'; or קְבֻרָה qᵉburâh; feminine passive participle of H6912; sepulture; (concretely) a sepulchre:—burial, burying place, grave, sepulcher
Serpents - נָחָשׁ nâchâsh, naw-khawsh'; from H5172; a snake (from its hiss):—serpent.
Root - שֶׁרֶשׁ sheresh, sheh'-resh; from H8327; a root (literally or figuratively):—bottom, deep, heel, root.
Root, root (literal), root (of people involving firmness or permanence) (fig), root, bottom (as lowest stratum) (fig),
Cockatrice - צֶפַע tsephaʻ, tseh'-fah; from an unused root meaning to extrude; a viper (as thrusting out the tongue, i.e. hissing):—adder, cockatrice.
poisonous serpent, a viper snake or adder, Fruit - פְּרִי pᵉrîy, per-ee'; from H6509; fruit (literally or figuratively):—bough, (first-)fruit(-ful), reward
Fiery and Serpent- שָׂרָף sârâph, saw-rawf'; from H8313; burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color):—fiery (serpent), seraph.
serpent, fiery serpent, poisonous serpent (fiery from burning effect of poison), seraph, seraphim, majestic beings with 6 wings, human hands or voices in attendance upon God
Flying - עוּף ʻûwph, oof; a primitive root; to cover (with wings or obscurity); hence (as denominative from H5775) to fly; also (by implication of dimness) to faint (from the darkness of swooning):—brandish, be (wax) faint, flee away, fly (away), × set, shine forth, weary.

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Comment by Joan Matthews on May 13, 2017 at 7:25pm

Well said, Bro, I've written extensively on Isaiah 14, Father has revealed many things from this chapter to me including the fall of Lucifer and his angels, and the fall of man. very eye opening I must say.

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